![]() In her vision she saw the beginning of Fimbulwinter, Sköll and Hati devouring the Sun and Moon, Surtr emerging from Muspelheim, Hróðvitnir breaking free from his chain and the Gods once again at each other's throats. Ragnarök was first prophesied by the Jötunn Seeress Gróa, who unintentionally saw a vision of the actual events while searching in her library for ancient tomes for knowledge that would help her find her lost husband Aurvandil. The golden rooster Gullinkambi crows to the Æsir in Valhalla, and the third, unnamed soot-red rooster crows in the halls of the underworld location of Hel in stanza 43. ![]() The völva then describes three roosters crowing: In stanza 42, the jötunn herdsman Eggthér sits on a mound and cheerfully plays his harp while the crimson rooster Fjalar (Old Norse "hider, deceiver") crows in the forest Gálgviðr. In the poem, a völva (a female seer) recites information to Odin. In the Poetic Edda poem Völuspá, references to Ragnarök begin from stanza 40 until 58, with the rest of the poem describing the aftermath. Ragnarök is an important event in Norse mythology and has been the subject of scholarly discourse and theory throughout the history of Germanic studies. ![]() Afterward, the world will resurface anew and fertile, the surviving and returning gods will meet, and the world will be repopulated by two human survivors, Líf and Lífþrasir. In Norse mythology, Ragnarök is a series of future events, including a great battle, foretold to ultimately result in the death of a number of major figures (including the gods Odin, Thor, Týr, Freyr, Heimdallr, and Loki), the occurrence of various natural disasters, and the subsequent submersion of the world in water.
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